Differences exist in everything we do. If we consider our body parts alone, they are not identical. Even the left and right body parts are different. This is why digital body prints are taken nowadays, as they are unique for each individual. Although they may appear similar, they are distinct, emphasizing the value of digital body prints.
When there are so many variations in every cell, particle, and part of our bodies, it is a natural consequence to have differences in the nature of each person. Our sages have raised these questions from time to time. Concerns have been expressed about the many variations in human behavior. Just as events are organized in various places according to time and requirements today, meetings were also organized from time to time in ancient times. Any task, from churning the ocean to brainstorming, is accomplished with collective effort.
Gems emerged from the churning of the ocean only once, but through the churning of ideas, society generates new concepts as needed, addressing contemporary challenges. While answering a similar question in a gathering of sages, Sage Ashravalayan once said that God provides opportunities for development to every human being. However, those who fulfill their assigned tasks with responsibility and courage are given more responsibilities by God. In contrast, selfish individuals often remain isolated, akin to lone animals. Those with greater selfishness tend to engage in inappropriate actions to assert their egos.
On the other hand, some people keep their desires and ambitions in check. They do not display their egos and instead focus on constructive endeavors. Figures like Gandhi ji, Vinoba Bhave, Shri Krishna, Ram, Buddha, and Parshuram transcended their human origins to become great individuals. They conveyed messages of peace to the world without pursuing power. Narad Ji remained in constant motion, never stopping. While imparting religious teachings to all, he also emphasized that the essence of religion lies in elevated thinking, ethical character, and decency.
For instance, once a group of scholars came to debate religion with Gandhiji. He responded, 'I may not be knowledgeable about scriptures, but I firmly believe that no falsehood can establish the principle of human unity, and this is my religion. I am resolute in this belief and will remain so throughout my life.' Upon hearing this, the visiting scholars withdrew.
All these examples illustrate that individual nature varies according to one's desires and how they approach their work."
"How can one transition from being a regular human being to becoming a great individual?
It is essential to follow a religion. There are ten characteristics associated with religion, known as the five yamas and five niyamas. By adopting these, one can strengthen their five sense organs and five action senses. It leads to the attainment of knowledge about the five pranas and five subpranas, along with association with five Riddhis and five Siddhis. These encompass the five yogas and five penances. The five Pandavas of the Geeta, as well as Ram Panchayatan and Shiv Panchayatan, are linked to these principles. The sin-destroying Panchagavya and Panchamrit share a similar significance.
Through these practices, individuals can transform into great human beings. Unrighteousness may seem formidable, but it cannot withstand the power of religion. Just as a mere flicker of light dispels darkness and eliminates fear, so too can the awakening of the public, awareness, and unity bring about significant change. Much like when Mahishasura spread terror, the gods united their strength, and the goddess emerged from them to defeat the demon. In this way, the path from being a regular human being to becoming a great individual is forged."
"Why does truth require wisdom?
Discretion is necessary both in speaking and understanding the truth because how the truth is conveyed and comprehended depends on the context. For instance, in the Mahabharata, Maharaja Yudhishthir said, 'Ashwatthama, move away. Naro or Gajo.' When Guru Dronacharya ji heard this, he laid down his weapons. Here, there is a distinction between speaking and understanding. Despite being true, the words were also false, and yet they were true. Therefore, truth and wisdom are two sides of the same coin. The truth often remains obscured, even when it is plainly spoken. It can be buried under layers of confusion, selfishness, and obstinacy. This is why wisdom is essential.
Just as Indian culture is a divine culture that benefits everyone and promotes goodness, Western materialism may appear more appealing, but it is an illusion. Similarly, women are the cornerstone of families, yet this fact is sometimes stubbornly disregarded.
For example, imagine ten people went to see a fair. They decided to count themselves from home to ensure no one got lost. Upon returning from the fair, they counted again, and to their dismay, only nine were found. They began to cry, thinking one of their friends had become separated. A passerby overheard and said, 'I have found your lost friend.' He proceeded to tap each person on the head one by one while counting, and sure enough, all ten were there.
To navigate this world successfully, one must avoid the snares of illusion and not lose sight of oneself. God has endowed humans with three bodies, five sheaths, and six chakras, with powers like Riddhi Siddhi. However, desires, cravings, and ego run deeper than the ocean. To overcome these challenges, a person should become a Karmayogi. The meaning of life lies in understanding the truth wisely and applying it for the greater good.
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